Mainstreaming Dalit

The human rights enshrined in the Universal Declaration of human rights (DUDU) provides human society a real basis for the understanding and application of ' general concept of democracy. The norms and values of almost all articles of the UDHR were incorporated in the constitutions of the democratic world. Even the transitional democracies have spoken much in matters of civil and political rights, socio-economic ' of their citizens, trying to be more proximal to the UDHR.

No ideology can isolate themselves from DUDU. In order to realize the concept of democracy to a greater extent, the specific human rights contained in DUDU are what all Nations should promise to adapt.

More than five million Dalits are among the most marginalized and oppressed communities in Nepal. I'm still looking for human dignity that is the ' aspect of rudimentary UHDR. More than 3,900 villages, the practice of the caste system is rooted. Dalits are treated as untouchables ' ' from the so-called higher caste people in rural areas of the country. They are not allowed to enter temples, tea rooms or hotels. Are highly exploited and forced to live the life of the sub-human.

Dalits are often scorned and poorly behaved. This practice is strong in the far western Nepal Terai bordering India '. But the Dalits cannot express the psychological torture due to such de-humanizing behavior. There are obviously reasons notable for their impotence. Are politically, economically and socially the most marginalized communities in the country.

Dalits to date do not have access to the decision-making process. A few individual selected outcasts by major political parties or other elite represent their favour-provider, rather than the Dalit community. Because they are victims of mass poverty and illiteracy, remain outside of the traditional policy even if their electoral vote whenever conducted.

This political exclusion of Dalits has had far-reaching effects on their socioeconomic condition. low socioeconomic status, caused mainly by their political exclusion further de-humanizes them. Absence of ' dalit political representation at the national level, deprives them of decision-making power. This in turn further marginalizes them. This practice creates more convenient for those discriminating them.

Dalit individuals selected by major political parties or other elite represent their favour-provider, rather than the Dalit community. Because they are victims of mass poverty and illiteracy, remain outside of the traditional policy even if their electoral vote whenever conducted.

This political exclusion of Dalits has had far-reaching effects on their socioeconomic condition. low socioeconomic status, caused mainly by their political exclusion further de-humanizes them. Absence of ' dalit political representation at the national level, deprives them of decision-making power. This in turn further marginalizes them. This practice creates more convenient for those discriminating them.

The most embarrassing thing in this context is that it was more than four decades after the Declaration of Muluki Ain (Civil Act 1963) by King Mahendra. Even though he banned the practice of untouchability, it has not been implemented until now.

The Panchayat regime has no idea about the issues of Dalits. It worked fairly conservative all internal ' and autocratic executives. But successive Governments formed after the restoration of democracy have clearly lacked a real insight to the Dalit community. The documents of the major political parties do not provide any evidence that they have no analysis on issues simply Dalits. The Nepali Congress and the CPN (UML) have cited the Dalits in their nominal election posters. Those who are interested in knowing what these major political parties think and plan to do to integrate Dalit feel disappointed when they read the documents of the party. However, senior executives often cite the names of the Dalits in their speeches. But the wings of Dalit parties are marginalized at the ' in their party.

As regards the efforts of the State with regard to Dalit issues are concerned, the National Dalit Commission (NDC), born in 2002 is in a dormant state. Nobody knows what he has done so far. Nor are they able to give concrete answers. Some observers say it is not an autonomous body of the State and is under the Secretary of the Ministry of local affairs if the NDC claims otherwise. However, what is true about them is that they are also affected by political instability in the nation.

ZES them. This practice creates more convenient for those discriminating them.

The most embarrassing thing in this context is that it was more than four decades after the Declaration of Muluki Ain (Civil Act 1963) by King Mahendra. Even though he banned the practice of untouchability, it has not been implemented until now.

The Panchayat regime has no idea about the issues of Dalits. It worked fairly conservative all internal ' and autocratic executives. But successive Governments formed after the restoration of democracy have clearly lacked a real insight to the Dalit community. The documents of the major political parties do not provide any evidence that they have no analysis on issues simply Dalits. The Nepali Congress and the CPN (UML) have cited the Dalits in their nominal election posters. Those who are interested in knowing what these major political parties think and plan to do to integrate Dalit feel disappointed when they read the documents of the party. However, senior executives often cite the names of the Dalits in their speeches. But the wings of Dalit parties are marginalized at the ' in their party.

As regards the efforts of the State with regard to Dalit issues are concerned, the National Dalit Commission (NDC), born in 2002 is in a dormant state. Nobody knows what he has done so far. Nor are they able to give concrete answers. Some observers say it is not an autonomous body of the State and is under the Secretary of the Ministry of local affairs if the NDC claims otherwise. However, what is true about them is that they are also affected by political instability in the nation.

As an effort to elevate the Dalit community, another Government Department under the Ministry of local affairs, Dalit-development task has been assigned the task of implementing the programmes launched by the Government. Dalit The Council has distributed scholarships to students of university level Dalit. But in addition to these efforts, the Government has not declared a major policy for the Dalits. The National Strategy reports, formalized by the Government in Dalit 2002 is mainly based on reports of NGOs and donor-based. The Government itself has never initiated any national research programme on Dalits. The National Dalit Strategy report itself demonstrates how superficially the Government has treated information Dalit-related. It is a strategy without any strategy.

The international community has recently started to show interest in the issues of Dalits. But unless the Nepalis will take the issue seriously and honestly, I/NGOs cannot do much.

Where Nepalese politicians, development agents and dalit agenda as intellectuals take slightly before or just as an opportunity to benefit personally from it, the plight of the Dalit community is likely to worsen further, complicating multilateral contradictions and conflicts. There is a need to design and work for the integration of the dalit community ' in practical terms.